I've just watched the Howard Zinn doc "...Moving Train" and am in the middle of watching the Noam Chomsky doc "Manufacturing Consent" (both again), and revived my realization that Zinn had been and Chomsky has been amazing activists. I found this 2013 piece by Chomsky at chomsky.info, and think it is
superb. He refers to Mondragon, Ohio, and Alperovitz, and his own bright light, Dewey. I wasn't familiar with Dewey's powerful relevance. I guess one thing he doesn't seem to acknowledge is the existence of Federal laws like Germany's Worker Co-Determination law with some other European Work Councils. The original Danish approach from protests to mechanics to associations to co-ops was followed by Germany to its larger scale, with an interesting version injected into the UK. Ohio has an example applying this, I understand. An example I like in the US is that of the food co-operatives and credit unions. There are plenty of both. Nevertheless, it is the industrial strength ones that need to inspire most of us, and so I am honored again to mention Michael Moore's last film, Capitalism, with his visits to Wisconsin and San Francisco industrial co-ops.
Can Civilization Survive Capitalism?
Noam Chomsky
The term "capitalism" is commonly used to refer to
the U.S. economic system, with substantial state intervention
ranging from subsidies for creative innovation to the
"too-big-to-fail" government insurance policy for banks.
The system is highly monopolized, further limiting reliance on
the market, and increasingly so: In the past 20 years the share of
profits of the 200 largest enterprises has risen sharply, reports
scholar Robert W. McChesney in his new book "Digital
Disconnect."
"Capitalism" is a term now commonly used to describe
systems in which there are no capitalists: for example, the
worker-owned Mondragon conglomerate in the Basque region of Spain,
or the worker-owned enterprises expanding in northern Ohio, often
with conservative support -- both are discussed in important work
by the scholar Gar Alperovitz.
Some might even use the term "capitalism" to refer to
the industrial democracy advocated by John Dewey, America's
leading social philosopher, in the late 19th century and early
20th century.
Dewey called for workers to be "masters of their own
industrial fate" and for all institutions to be brought under
public control, including the means of production, exchange,
publicity, transportation and communication. Short of this, Dewey
argued, politics will remain "the shadow cast on society by
big business."
The truncated democracy that Dewey condemned has been left in
tatters in recent years. Now control of government is narrowly
concentrated at the peak of the income scale, while the large
majority "down below" has been virtually
disenfranchised. The current political-economic system is a form
of plutocracy, diverging sharply from democracy, if by that
concept we mean political arrangements in which policy is
significantly influenced by the public will.
There have been serious debates over the years about whether
capitalism is compatible with democracy. If we keep to really
existing capitalist democracy -- RECD for short -- the question is
effectively answered: They are radically incompatible.
It seems to me unlikely that civilization can survive RECD and
the sharply attenuated democracy that goes along with it. But
could functioning democracy make a difference?
Let's keep to the most critical immediate problem that
civilization faces: environmental catastrophe. Policies and public
attitudes diverge sharply, as is often the case under RECD. The
nature of the gap is examined in several articles in the current
issue of Daedalus, the journal of the American Academy of Arts and
Sciences.
Researcher Kelly Sims Gallagher finds that "One hundred
and nine countries have enacted some form of policy regarding
renewable power, and 118 countries have set targets for renewable
energy. In contrast, the United States has not adopted any
consistent and stable set of policies at the national level to
foster the use of renewable energy."
It is not public opinion that drives American policy off the
international spectrum. Quite the opposite. Opinion is much closer
to the global norm than the U.S. government's policies reflect,
and much more supportive of actions needed to confront the likely
environmental disaster predicted by an overwhelming scientific
consensus -- and one that's not too far off; affecting the lives
of our grandchildren, very likely.
As Jon A. Krosnick and Bo MacInnis report in Daedalus: "Huge
majorities have favored steps by the federal government to reduce
the amount of greenhouse gas emissions generated when utilities
produce electricity. In 2006, 86 percent of respondents favored
requiring utilities, or encouraging them with tax breaks, to
reduce the amount of greenhouse gases they emit. Also in that
year, 87 percent favored tax breaks for utilities that produce
more electricity from water, wind or sunlight [ These majorities
were maintained between 2006 and 2010 and shrank somewhat after
that.
The fact that the public is influenced by science is deeply
troubling to those who dominate the economy and state policy.
One current illustration of their concern is the "Environmental
Literacy Improvement Act" proposed to state legislatures by
ALEC, the American Legislative Exchange Council, a
corporate-funded lobby that designs legislation to serve the needs
of the corporate sector and extreme wealth.
The ALEC Act mandates "balanced teaching" of climate
science in K-12 classrooms. "Balanced teaching" is a
code phrase that refers to teaching climate-change denial, to
"balance" mainstream climate science. It is analogous to
the "balanced teaching" advocated by creationists to
enable the teaching of "creation science" in public
schools. Legislation based on ALEC models has already been
introduced in several states.
Of course, all of this is dressed up in rhetoric about teaching
critical thinking -- a fine idea, no doubt, but it's easy to think
up far better examples than an issue that threatens our survival
and has been selected because of its importance in terms of
corporate profits.
Media reports commonly present a controversy between two sides
on climate change.
One side consists of the overwhelming majority of scientists,
the world's major national academies of science, the professional
science journals and the Intergovernmental Panel on Climate
Change.
They agree that global warming is taking place, that there is a
substantial human component, that the situation is serious and
perhaps dire, and that very soon, maybe within decades, the world
might reach a tipping point where the process will escalate
sharply and will be irreversible, with severe social and economic
effects. It is rare to find such consensus on complex scientific
issues.
The other side consists of skeptics, including a few respected
scientists who caution that much is unknown -- which means that
things might not be as bad as thought, or they might be worse.
Omitted from the contrived debate is a much larger group of
skeptics: highly regarded climate scientists who see the IPCC's
regular reports as much too conservative. And these scientists
have repeatedly been proven correct, unfortunately.
The propaganda campaign has apparently had some effect on U.S.
public opinion, which is more skeptical than the global norm. But
the effect is not significant enough to satisfy the masters. That
is presumably why sectors of the corporate world are launching
their attack on the educational system, in an effort to counter
the public's dangerous tendency to pay attention to the
conclusions of scientific research.
At the Republican National Committee's Winter Meeting a few
weeks ago, Louisiana Gov. Bobby Jindal warned the leadership that
"We must stop being the stupid party ... We must stop
insulting the intelligence of voters."
Within the RECD system it is of extreme importance that we
become the stupid nation, not misled by science and rationality,
in the interests of the short-term gains of the masters of the
economy and political system, and damn the consequences.
These commitments are deeply rooted in the fundamentalist
market doctrines that are preached within RECD, though observed in
a highly selective manner, so as to sustain a powerful state that
serves wealth and power.
The official doctrines suffer from a number of familiar "market
inefficiencies," among them the failure to take into account
the effects on others in market transactions. The consequences of
these "externalities" can be substantial. The current
financial crisis is an illustration. It is partly traceable to the
major banks and investment firms' ignoring "systemic risk"
-- the possibility that the whole system would collapse -- when
they undertook risky transactions.
Environmental catastrophe is far more serious: The externality
that is being ignored is the fate of the species. And there is
nowhere to run, cap in hand, for a bailout.
In future, historians (if there are any) will look back on this
curious spectacle taking shape in the early 21st century. For the
first time in human history, humans are facing the significant
prospect of severe calamity as a result of their actions --
actions that are battering our prospects of decent survival.
Those historians will observe that the richest and most
powerful country in history, which enjoys incomparable advantages,
is leading the effort to intensify the likely disaster. Leading
the effort to preserve conditions in which our immediate
descendants might have a decent life are the so-called "primitive"
societies: First Nations, tribal, indigenous, aboriginal.
The countries with large and influential indigenous populations
are well in the lead in seeking to preserve the planet. The
countries that have driven indigenous populations to extinction or
extreme marginalization are racing toward destruction.
Thus Ecuador, with its large indigenous population, is seeking
aid from the rich countries to allow it to keep its substantial
oil reserves underground, where they should be.
Meanwhile the U.S. and Canada are seeking to burn fossil fuels,
including the extremely dangerous Canadian tar sands, and to do so
as quickly and fully as possible, while they hail the wonders of a
century of (largely meaningless) energy independence without a
side glance at what the world might look like after this
extravagant commitment to self-destruction.
This observation generalizes: Throughout the world, indigenous
societies are struggling to protect what they sometimes call "the
rights of nature," while the civilized and sophisticated
scoff at this silliness.
This is all exactly the opposite of what rationality would
predict -- unless it is the skewed form of reason that passes
through the filter of RECD.