Wednesday, January 23, 2013

Local Currency, Transition Towns, and India´s SELCO

 I was looking for German examples of alternative currencies, since I´ve been talking about Spain, Greece, and US examples.  I also know of Germany´s Heidemarie Schwermer from teaching with my ESL texts.  The first article here mentions Germany, anyway.  

       I´ve heard of Transition Towns from research in getting my grad degree.  This article mentions some interesting practices.

     India´s SELCO sounds like it has had a bumpy start in finding its soul, but now is even connected to SEWA.  I´d heard of SEWA recently when I was helping my wife with a university project.  I´ve also heard of other solar projects, including especially Grameen Shakti, which was awarded the Right Livelihood Award in 2007, I think.  They are spreading solar power and other RE technologies.  I have also found two US based initiatives promoting solar power in Central America.  I´ll have to check their names again.

Greek town creates its own alternative currency

Alternative currencies keep resources and economic systems close to home and have both a trickle-down and a ripple-out effect.

By Kelly McCartney, Shareable / May 5, 2012
BerkShares, a currency adopted by towns in western Massachusetts to support local businesses, feature the image of W.E.B. DuBois, an early leader of the US civil-rights movement. Towns in Greece, Germany, and elsewhere in the US are also using alternative currencies.
Scott Malone/Reuters/File

 http://www.csmonitor.com/World/Making-a-difference/Change-Agent/2012/0505/Greek-town-creates-its-own-alternative-currency

 

Transition Towns moves communities beyond sustainability to resiliency

The 320 Transition Town initiatives in 14 countries focus on urban agriculture, crowdfunding, and other social enterprises, using a 12-step model to organize a community toward a sustainable, resilient future.

By Rachel Signer, Dowser.org / April 24, 2012
Braham Amadi (left) and Nikki Henderson pose in a community garden behind a low-income housing development in Oakland, Calif., last summer. Mr. Amadi is CEO of the nonprofit People's Community Market. The Transition Towns Network helps cities move away from an oil-based economy by promoting projects such as community gardens.
Kim White/Reuters/File
....
http://www.csmonitor.com/World/Making-a-difference/Change-Agent/2012/0424/Transition-Towns-moves-communities-beyond-sustainability-to-resiliency?nav=484365-csm_blog_post-bottomRelated

 

 

In India, SELCO brings solar power to the people


SELCO founder Harish Hande set out to dispel the myths that poor people can't afford or maintain solar technologies.

By Erin Butler, Global Envision / January 15, 2013
Children watch television powered by solar energy at Meerwada village in the central Indian state of Madhya Prades. The solar company SELCO has sold solar power to poor Indians by carefully understanding their needs.
Adnan Abidi/Reuters/File

In India, one iconoclastic solar company employs deep knowledge of the ways communities use energy to overthrow the traditional means of bringing power to the people.

Now, coming off a September meeting with President Barack Obama, Bangalore, India, -based SELCO is stepping into the light of international attention. As a UN report (PDF) from last year shows, it's been a difficult journey—and one with lots of lessons for other social enterprises.
Since 1994, SELCO has transitioned from a simple solar-light provider to an energy-solution company seeking to correct the failings of the Indian energy market and provide affordable energy to the poor.
Founder Harish Hande, a University of Massachusetts Ph.D who'd become enthusiastic about rural solar energy during field work in the Dominican Republic and Sri Lanka, says he set out to dispel three myths when he launched the company from an office in his aunt's home:
1) Poor people cannot afford sustainable technologies;
2) Poor people cannot maintain sustainable technologies;
3) Social ventures cannot be run as commercial entities.
The Indian energy market has largely failed the rural poor, explains the UN report, because “most of India’s rural population does not have access to electricity. Instead, they are dependent on highly polluting and inefficient sources of energy such as kerosene or forest wood.” India’s massive blackouts this summer reveal major problems even for the people connected to the central power grid. Solar options have been present, but no banks were willing to make loans for the high start-up costs of solar energy. Furthermore, rural inhabitants had formed a negative perception of solar power based on government-installed solar street lights that were not maintained and would stop functioning after a few months.
SELCO acted to correct these breakdowns with a business model built on products and services people needed. In the mid 1990s, Hande began fixing some of the pre-existing solar street lights and training locals on how to maintain the technology themselves. Fast-forward a few years: these now-experienced technicians were snapped up by SELCO as employees.
At SELCO’s inception, Hande insisted that the company be a commercial enterprise rather than dependent on grants, which could run out or be unreliable. He felt that the poor would “be willing to pay for technology if they found it useful.”
Drawing on various equity investments and early loans from Tata BP Solar and USAID, through SELCO’s US-based non-profit partner Winrock International, Hande was able to set up three rural service centers, “which were essential for creating a sustainable rural delivery model.” By relying on the local, experienced solar technicians from its service centers, SELCO was able to provide reliable solar power to even the remotest of customers. The technician customizes SELCO’s products and services based on his local knowledge of the customer.
The UN report describes a hypothetical customer:
"His need is for a minimum of four lights, one each for the kitchen, bedroom, living room, and cowshed. However, a deeper understanding of his lifestyle might reveal that while he needs these four rooms to be lighted, the rooms need not be lighted simultaneously."
A smart SELCO salesperson would install technology for four lights but only sell the customer two actual lamps.
The solar technicians literally sat with midwives during nighttime births and calculated budgets with street vendors to determine the ways each used electricity and when it was needed most. Hande explains:
"Today, when we design a solution for a midwife, a vegetable vendor, or a mason, we begin with the precept that the solution must pay for itself. It should be financed from the additional income that it generates. There is a big difference between creating a want and selling a product, and identifying a need and designing a solution to fulfill it. We always want to focus on the need."
SELCO's name for the individualized, one-day-at-a-time repayment plan for each client, based directly on the cash flow freed up by the solar lights, is "doorstep financing." It's a format the company believes deeply in, going so far as to organize field trips for loan-wielding bankers to show how valuable solar power is to its customers.
But even the best ideas can fail if the global market takes a turn in the wrong direction, as they did in 2005 when SELCO diversified its supplier base for cheaper products and Germany started subsidizing its solar market, causing global prices to plummet. On the edge of financial disaster, Hande stabilized company costs and reassessed its business model. SELCO eventually climbed into profitability by 2008 after a second round of funding from socially oriented investors such as International Finance Corporation, E+Co, and Good Energies and Lemelson Foundation.
What might have become a fatal crisis for SELCO turned out to be a useful course correction.
“In retrospect, Harish feels that those difficult days helped SELCO not only refine its business model but also to have a better set of investors whose philosophy is aligned to that of SELCO,” concludes the UN study.
SELCO had determined that its success depended on several key practices: reliance on a network of locally connected salespeople, all of them on staff; a strong, flexible relationship with a single reliable supplier, Tata BP; and, above all, an intimate knowledge of the electricity needs of its customers.
Strong relationships with philosophically aligned investors, suppliers, employees, and clients, coupled with an unwavering mission to its social objective, are key to SELCO’s success.
This approach is also the reason SELCO’s growth strategy is to replicate itself rather than to scale up the original business. Hande recognizes that for long-term growth, SELCO must continue to operate in the context and communities of the people it serves and understands best. A growth alternative—setting more and more aggressive sales targets in existing locations—might actually lead the company to turn away from the low-income buyers it aspires to serve.
Today, 90 percent of SELCO’s clients pay for their solar systems with credit. SELCO technicians work out of one of the company's 25 energy service centers, which employ 170 people in Karnataka and Gujarat. They have "sold solar lighting to more than 110,000 rural homes and to 4,000 institutions” and, with the help of the aforementioned social investors, aim to reach twice that number.
The UN study concludes with Hande explaining, “It is better if we now focus on building other SELCOs rather than trying to grow this SELCO.”
“Every staffer, including Hande, is an employee," notes Business Today. "The firm does not take out profits but reinvests in the business.”
The result has been a good idea that has led to other good ideas, like a small local startup that leases SELCO lights to street vendors who only need them part of the day. Today, SELCO's "innovation department and incubation laboratory," funded in partnership with the Self Employed Women's Association Bank, sets out to “explore and generate new ideas that can be developed into products and services to address needs of the poor.”
And the benefits of SELCO to its clients? Some cite “the significant savings in energy costs as their primary benefit ... the rest pointed to their children’s education.” The impact on pollution, meanwhile, “is yet to be quantified."
As Hande steps back from the company he founded 15 years ago to focus on other innovations for the poor, SELCO is doing about $3 million in business. Hande feels that could increase to $10 million in the coming years, but he believes that “fresh ideas, fresh legs” from the younger leaders are the ones to take SELCO forward.
Social Vigil explains that Hande hopes to “replicate the SELCO model across India” and create six centers of innovation for the poor by 2017. And as Business Today reports, he "wants to reach out to still poorer people, work with the poorest of the poor. He wants 20 percent of SELCO's turnover this year to come from families with a monthly income of Rs 3,000 [USD $55] or less."
The UN findings mark SELCO as a truly market-driven enterprise with sustainable, large-scale impact in rural Karnataka. The hundreds of millions of Indians who lack energy have every reason to hope that SELCO's many reinventions will continue.






http://www.csmonitor.com/World/Making-a-difference/Change-Agent/2013/0115/In-India-SELCO-brings-solar-power-to-the-people?nav=478008-csm_blog_post-leftColRelated

Thursday, December 27, 2012

Occupy! Connect! Create!- Ethan Miller / Eurosolar +


Today I went on a trip to the local big city here in semi-arid Brazil and at one point met an enthusiastic Christian who had stopped to talk with my wife.  As I understood him, he mentioned that Jesus died for us, and that he is the true way to Heaven.  
       My wife is from this area, and has not shown the necessary signs for me to believe that she understands my Christian interfaith activist humanist orientation.  C'est la vie.  So, I told this guy that I like the CPT, the Comissao Pastoral da Terra (the Rural Land Commission) which is a post-Catholic liberation theology organization here that I understand works closely with the MST.
        This part of the whole interaction occurs to me as I want to introduce my return to Ethan Miller's fantastic piece published at the GEO site.  Certainly I have come across a lot of great thinkers in all of this: e.g. Herman Daly, David Ellerman, William Greider, Johnston Birchall, Margaret Kelly, and Jessica G. Nembhard to name a few.  Ethan Miller, perhaps more in long-time writers William Greider and Margaret Kellys' veins, has written a thoughtful manifesto for restoring people to their senses by demystifying the corporate-capitalist-consumer myths and discussing the basic, practical issues at stake.  Welcome to his piece, Occupy! Connect! Create!.....    
http://geo.coop/node/718

        In reading Miller's piece, I researched the links to The Commoner, a UK journal.  I had the pleasure of finding a piece by the Dane Jane Kruse and a colleague.  I was reminded then of the Eurosolar Awards for renewable energy.  A look at the 2011 recipients brought the Danish Small Turbine Association to light, promoters of residential power and decentralized generation.  Well, coming from Denmark, at least, this is a revival more than anything.  See the second piece below.
        I then searched for the UK's Ashden Awards, and after having trouble navigating their site, I followed up with a search and found two interesting projects: Always on Solar- a Rotary Club project, and Power to the People- a California PV association doing good.  I wish I had known about them earlier!  I've included some posts and links about them below.....   Also, there's an item about Larry Hagman, who I remember best from I Dream of Jeannie with Barbara Eden from the 1960s, I guess.  He's one of at least several celebs who support RE, Leo DiCaprio, Jay Leno, no less, and years ago John Denver.

OCCUPY! CONNECT! CREATE! - Imagining Life Beyond "The Economy" (part one)


by Ethan Miller




"Fall in love with hard and patient work-we are the beginning, not the end."

-Zizek, at #OccupyWallStreet


"Lost my job, found an occupation!"

- sign at #OccupyWallStreet


An Introduction

#OccupyWallStreet has cracked open a little hole in history, creating a moment where some of the very core institutions of our economy are called into question. Along with indignation and outrage, there is a certain excitement in the air. Things that have been terrifyingly stuck seem to be moving. Something seems possible today that wasn't just a month ago. In this space, our conversations and our imaginations are buzzing. What are we doing? What should we do? What's coming next? In particular: as we condemn this economy built for the benefit of the 1%, what do we want in its place, and how will we build it?

This text, grounded in several years of collective thinking and writing, is meant to be a contribution to this vibrant conversation. My basic premise is this: if we want to effectively envision and create alternatives to the economy of Wall Street, we need to re-think the very concept of "the economy" itself. We have inherited an economics that stifles our imaginations and dampens our collective sense of power and possibility. Only by telling new stories about what economies are (and might yet be) can we most effectively kindle the fires of our creative, transformative work to build new forms of livelihood. I propose here a set of five core economic principles for "rethinking the economy" that might be helpful steps in this process, and may also usefully inform the direction of our concrete strategies. Our work can be strengthened by:

(1) shifting from a mind-numbing concept of "the economy" to more enabling concepts of diverse forms of livelihood;

(2) moving beyond the destructive tension between "economy" and "ecology" in conventional economics to an acknowledgement of our participation in a community of life;

(3) challenging our either/or thinking about "the market" and "the state" and opening up creative political space within and beyond these institutions;

(4) escaping the limiting logics of "economic laws" that tell us what we can and cannot do, and embracing the work of creating new possibilities through collective imagination and action; and, finally,

(5) reclaiming economics from the "experts" to become a practice of solidarity-building and democratic organizing in which it is "we the people" who can and must make our own economies.

These are not proposals for an alternative economic "system" to replace the current one. They are, rather, a set of tools to support our diverse, collective work of imagining new livelihoods together. This text is part theory, part strategy and part call-to-action for the immediate and long-term work of identifying and seizing spaces of democratic practice (occupy!), linking them together in networks of mutual support and recognition (connect!), and drawing on our collective strength to actively create new ways of meeting our needs and making our livings (create!).

The #Occupy Movement is a vital spark, already creating and demonstrating-in public experiments with democracy and solidarity across the U.S. and around the world-elements of the new economies we are working to build. This movement calls us toward long-term commitments, generations of work that we have only just begun. Everything is at stake.

I refer quite often, in these pages, to a "we." Who is this "we"? It is everyone who reads these words and finds some resonance with them; it is everyone who participates in the larger conversation (of which this text is one tiny part) about what it means to be alive at this moment in history, and about what it means to respond to the urgent call for occupation, connection and creation. The "we" is you, and you, and you, and I, who are ready to roll up our sleeves and get to work on building a different way of living together on this earth....
.....


Category
Local or regional associations/organisations
(c) KfW
Danish Small Wind Turbine Association / Denmark
ProjectPromoting small wind turbines for the decentralised energy turnaround





Danish Small Wind Turbine AssociationThe sector of small size wind turbines has attracted ever more public interest in recent years. That is why the Small Wind Turbine Association was set up in Denmark in 2009 - to promote small wind turbines with a capacity of up to 25 kW in order to supply energy to private homes, SMEs as well as farms.
The Small Wind Turbine Association played a leading role in the market launch of small wind turbines at a political and public level. More than 300 small windmills have been erected in Denmark since then. About 20 manufacturers and suppliers work in this sector. The tasks of this association include public awareness, the introduction of technical standards and the formation of networks with public amenities as well as planning and approval authorities. In addition, the association supported the establishment of a test wind station.
Small wind turbines enable citizens to generate their own power and also increase regional net value added. They are an important factor in the conversion of the energy system from centralised and fossil resources to decentralised and renewable sources of energy.
Small wind turbines are a sensible supplement to photovoltaic systems and other renewable energy technologies. The Danish Small Wind Turbine Association lobbies on behalf of manufacturers and suppliers and demands policies that create reliable incentives to promote small wind turbines in order to encourage the many private investors.

http://www.eurosolar.de/en/index.php?option=com_content&task=view&id=498&Itemid=137


PROJECT NICARAGUA


Summary
Access to clean water and electrical lighting has proved to greatly increase social, economic and health conditions in developing communities. This project provided a PV (Solar) powered electric system to six rural health clinics in Nicaragua. The solar electric system provides lighting for the clinic, AC power for charging communication devices, and a solar powered chlorine generating unit to disinfect contaminated drinking water for the community. The project also provided a solar powered, mobile, water quality testing laboratory.
This project was implemented in 6 communities with a total of 2,790 beneficiaries. Project partners also include the Nicaraguan based NGO AMOS, AlwaysOn Solar and the Rotary.
In July 2013, Power to the People volunteers will install solar panels on an elementary school and cafeteria in the town of Santa Ana, Nicaragua. Santa Ana is a small community with has approximately 50 families, located about five kilometers from the Panamerican Highway. The community is located inside a private, protected reserve called “Reserva Silvestre Privada Domitila” – the first private protected area in Nicaragua established in 2001 and comprises 300 hectares on land owned by Don Roberto Mejia. Santa Ana does not have access to conventional grid electricity because its remote location.



The Solar Industry Waves Goodbye To One of Its Biggest Advocates

By Jennifer Runyon
November 27, 2012 | 4 Comments

I was saddened to hear the news that Larry Hagman, the former star of the hit TV show “Dallas” had died over the weekend. Hagman, whom I interviewed in 2010 at Intersolar North America, was a great solar advocate. He told me that his decision to install solar on his ranch in California came shortly after the great blackout of 2003. Originating in Ohio, the outage caused half of the eastern seaboard to lose power for as many as 3 days. Hagman went solar after that event, reducing his utility bill from more than $37,000 a year to $13, he told me.
SolarWorld, the company for whom he made ten television commercials released a statement paying tribute to him for his work as an American solar energy advocate. "I have nothing more to do with oil. I am producing my own energy...Solar energy," Hagman proclaimed in one of the television spots he made for SolarWorld. With the slogan "Shine, Baby, Shine!" Hagman played off the oil industry’s rally call, “Drill, baby, drill,” to promote solar technology....


Wednesday, December 26, 2012

Holidays 2012- The Spiritual Life, Modern Education, and Justice

Merry Christmas and Happy Holidays, 2012.  Unitarian-Universalism is an interfaith association created out of two previous Christian denominations.  Following my spiritual awakening years ago thanks to Huston Smith's description of Taoism, I have played with ways of describing my spirituality.  Unitarian-Universalism has been a long-time support, although fairly low intensity.  The Twelve Steps have also given me an extensive basis for appreciating spiritual practice.  My recent master's degree focused on international grassroots sustainability in theory and practice also confirmed for me the role of education maintained in books, seminars, and activism since my bachelor's in Bio Anthropology.   Now located in South America and having left my life in the New York City area behind for the foreseeable future, I can no longer rely on external sources so passively.
      While I like to keep focused on essential practical issues of social and environmental justice, I find that underlying power issues leave other basic issues unaddressed and unresolved.  For instance, an older student with some real estate properties played around by raising the subject of nuclear power, maybe or maybe not as a Devil's Advocate.  Others hold up Skol Beer  (a kind of local Budweiser....) as a rallying symbol in facebook postings.
       Fortunately, I have with me here a copy of O Tao da Fisica por Fritjof Capra, the portuguese version of Capra's The Tao of Physics, which gives me some additional support to raise topics for discussion.
      More generally, my many years of spiritual exploration have given me a basis to understand modern culture in terms of its Christian roots.  Moreover, I can link Unitarian-Universalist premises to a more dynamic interfaith Christianity.  Based on teachings of loving our neighbor as ourselves (Matthew 5) and that "God will teach; who listens and learns will arrive in Jesus."  John 12:14, I can begin to articulate Christian semantics.  Also, Matt. 23:23 "(They clean the plate on the outside, while the inside remains dirty, full of greed and hate.  Clean the plate and cup on the inside first, and the outside will also become clean.)" 
       Unitarian-Universalism articulates seven principles of a civilized interfaith association, along with six essential sources of inspiration.  Since St. Thomas of Aquinas as a Dominican monk graduated from work with Albert Magnus in Cologne and moved to the University of Paris, he established a link from Jesus, the Apostles, and early Christians to modern education especially in the Universities.  Taoism and Tai Chi, Buddhist philosophy and meditation, and Yogic Hinduism all supported a Twelve Step process in which I can now understand life-affirming values as interconnected to modern education and justice activism. 
         The problem of peoples' economic beliefs and behaviors as a force behind religious attitudes then can be addressed with some deftness.  Gandhi shed some light on this process, as does Brazil's CPT, and the various denominations that participate in promoting Fair Trade Certification.
In pursuing understanding of diverse Christian efforts to promote this kind of awareness, I have been aware of the Quaker Religious Society of Friends, the declarations on evolution by the United Church of Christ, the Episcopalians, and even the Catholic Church, the efforts by Catholic priests like Padre Jose Maria Arizmendiarieta which began the Mondragon Co-operative in Spain, Padre Thomas Amistad which started the durable co-operative credit unions in Brazil, and the Danish Protestant minister who brought the UK's Rochdale co-operative model there.
       
       I haven't even mentioned the Reverend Billy and the Church of Earthlujah (formerly "Stop-Shopping" and "Life After Shopping")  Again, Merry Christmas and Happy Holidays, 2012.  More later.

http://www.uua.org/beliefs/principles/

There are seven principles which Unitarian Universalist congregations affirm and promote:

  • The inherent worth and dignity of every person;
  • Justice, equity and compassion in human relations;
  • Acceptance of one another and encouragement to spiritual growth in our congregations;
  • A free and responsible search for truth and meaning;
  • The right of conscience and the use of the democratic process within our congregations and in society at large;
  • The goal of world community with peace, liberty, and justice for all;
  • Respect for the interdependent web of all existence of which we are a part.

Unitarian Universalism (UU) draws from many sources:

  • Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life;
  • Words and deeds of prophetic women and men which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love;
  • Wisdom from the world's religions which inspires us in our ethical and spiritual life;
  • Jewish and Christian teachings which call us to respond to God's love by loving our neighbors as ourselves;
  • Humanist teachings which counsel us to heed the guidance of reason and the results of science, and warn us against idolatries of the mind and spirit;
  • Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.

These principles and sources of faith are the backbone of our religious community.